Krishnamurti: do not, please, visited any summary. We have been investigating, exploring. Any summary or presumption stops further enquiry. To resolve this relevant concern we now have and to go through the power of idea. Believe, once we have actually said, sustains pleasure by contemplating a thing that happens to be enjoyable, cultivating the image, the image. Thought engenders pleasure. Taking into consideration the intimate work becomes lust, which can be totally distinct from the work of sex. Just just What many people are focused on may be the passion of lust. Craving before and after sex is lust. This craving is thought. Consideration just isn’t love.
Questioner: perhaps there is sex without this desire of idea? Krishnamurti: you need to learn on your own. Intercourse plays an extraordinarily important component inside our everyday lives since it is probably the only deep, firsthand experience we now have. Intellectually and emotionally we conform, imitate, follow, obey. There was discomfort and strife in all our relationships, except into the work of intercourse. This act, being therefore beautiful and different, we become dependent on, so that it in change becomes a bondage. The bondage could be the need for its extension again the action associated with centre which will be divisive. One is indeed hedged about intellectually, when you look at the grouped household, in the neighborhood, through social morality, through religious sanctions so hedged about that there’s just that one relationship left for which there was freedom and intensity. Therefore we give tremendous importance to it. But then this would not be such a craving and such a problem if there were freedom all around. We ensure it is a issue because we can not get an adequate amount of it, or because we feel accountable at having first got it, or because in getting it we break the principles which culture has set straight down. It will be the society that is old calls the latest culture permissive because for the brand new culture intercourse is part of life. In freeing your head through the bondage of imitation, authority, conformity and spiritual prescriptions, intercourse has its place that is own it won’t be all eating. With this one could note that freedom is important for love perhaps not the freedom of revolt, perhaps not the freedom of accomplishing exactly what one likes nor of indulging freely or secretly a person’s cravings, but instead the freedom which is available in the comprehension of this entire structure and nature of this centre. Then freedom is love.
Questioner: So freedom just isn’t licence?
Krishnamurti: No. Licence is bondage. Love just isn’t hate, nor envy, nor aspiration, nor the spirit that is competitive its concern about failure. It’s not the passion for god nor the love of guy which once again is really an unit. Love is certainly not associated with the one or of many. If you have like it is impersonal and personal, with and lacking any object. It is similar to the perfume of the flower; one or numerous can smell it: what counts may be the perfume, to not ever who it belongs. Questioner: Where does forgiveness may be found in all this work?
Krishnamurti: if you find love there may be no forgiveness. Forgiveness comes just once you have accumulated rancour; forgiveness is resentment. Where there is absolutely no wound there’s no necessity for recovery. It is inattention that breeds resentment and hate, and you also become conscious of them then forgive. Forgiveness encourages unit. Whenever you are aware that you’re forgiving, then you’re sinning. When you’re aware that you’re tolerant, then you’re intolerant. You are silent, then there is no silence when you are conscious that. Once you intentionally go about to love, then you’re violent. So long as there clearly was an observer whom states, “we am” or “we am not”, love can not be. Questioner: just What place has fear in love? Krishnamurti: how will you ask such a concern? Where one is, one other isn’t. If you find love can be done that which you will.